Uncle Harry, Uncle Harry and Uncle Harry My dear p.nut You made it. Great. However, don't get complacent; that was the easy bit. The next seventy or eighty years are harder. Today I think I'll tell you a little about my two Uncles Harry. Actually, I had three Uncles Harry, which must be something of a record and, at one time before she married my father, my mother nearly married a man called Harry. She broke off the engagement, she said, because he was an inveterate gambler and something of a playboy (big deal - the Playboy of North Street). Imagine that! I might have been the son of a romantic or, at least, shady charac- ter. Or, more likely, all of us might not have happened. One Un- cle Harry was married to my Aunt Julia, so he wasn't really my uncle. We'll leave him out of it and I'll tell you about my real Uncles Harry. Before that, I want to tell you another story about Lithuania. The South African writer Dan Jacobson has just published a book called 'Heschel's Kingdom'. Heschel Melamed was his grandfather. He was a rabbi in the small town of Varniai, which is 220km north-west of Vilnius. In 1912, he travelled to America, to Cleveland, to look the place over. He was considering moving there with his family. However, he found that the Jewish communi- ty in Cleveland was much too lax (by which I suppose he meant what you and I might call 'relaxed') about the way they kept their religion. So he went home and decided to stay in Varniai. What you might call a bad decision, I suppose, but it must have been the right one for him because he was able to practice his orthodox religion in a way which satisfied him. Then, seven years later, he died. In the words of Dan Jacobson (his grandson), 'the kindest thing Heschel did for his wife and children was to die quite suddenly, at the age of 53, leaving them penniless and helpless'. Somehow, the family found their way to South Africa. Jacobson is convinced that had he remained alive, the family would have remained in Varniai until 1941, when the Nazi invasion of Lithuania occurred. Only one in twenty Lithuanian Jews sur- vived the war. Why do I tell you this? Well, firstly to show you there are many fascinating stories of random events which led to the happy sur- vival and subsequent creation of very many people who have made the world a better place (or, sometimes, a worse place: the man who invented zyklon, the gas used in the Nazi gas chambers was a Jew called Fritz Haber). Jacobson is a good writer and he has enriched many lives with his writing. He, you and I know that he might not have existed. But can we spare a thought for the mil- lions who were not him, you or me; for those who were not allowed to be born. I think a lot about them and I wouldn't be surprised to discover that I have more to say about them in later letters. The second reason I told you this story is so I can point out that there were two occasions for the Jews to leave Lithuania (after 600 years of continuous Jewish life there). For the first, see my first letter to you. Now, let's talk Harrys. First, Uncle Harry Levin. He was the eldest member of my father's family after Sydney died. In any case, Sydney was in Canada, so I suppose Harry adopted the mantle of head of the family quite ear- ly. Before I was born, he contracted a blood disease - pernicious anaemia, but in later life he insisted it was leukaemia - and was given only a short time to live. This, by the way, is his story, as he told it. At that time, the treatment was massive doses of animal liver (I suppose he was talking about injections, but he always gave the impression that he was being fed large quantities of meat, or 'liver extract', whatever that means - I always used to think of it looking like Marmite). When he grew very weak and had given up hope of recovery, a sort of evangelical vegetarian came to see him and suggested a very different treatment. They both agreed that he had little to lose, so he agreed. The first thing this guy did was to put him on a total fast (except for liquids) 'to get the poisons out of his body'. He also prescribed regular enemas - a popular alternative therapy in those days - and, I believe, other bizarre treatments which you would consider would just finish off a dying man. Well, the fact is, they didn't. He recovered. And he remained a vegetarian for the rest of his life, adopted alternative therapies, despising doctors and conventional medicine. He opened a health food store which, I suppose, must have been one of the first in the country; people didn't go in for that sort of thing before the war. He became a very prominent member of Leeds Vegetarian Society (wow!) and be- came its president. Big deal. But it does show you that when this family gets hold of an idea, it doesn't let go. His wife, Aunt Ann, was also a vegetarian. I dare say she went along with it for his sake to start with, but I'm sure they were both converted to this lifestyle. After Harry died (he had a coronary thrombosis whilst seated alone in his parked car) she continued as a strict vegetarian for the rest of her life. She outlived him by many years and used to visit my mother twice a week until her own death. Your father will remember her visits. She used to phone every Saturday morning and ask if I'd collect her during the afternoon. I always said yes. We used to laugh about it because she must have known that, as I picked her up ev- ery Saturday afternoon, it was unlikely that I'd forget. But old people have funny ways, don't they? One Saturday morning, she didn't call, but no one noticed. I suppose we were each doing different things and, if we thought about it all, we would each have thought that someone else had spoken to her. When I went to collect her in the car, we had to break down her door. She'd fallen downstairs earlier in the day. She was rushed to hospital, but she died before the next morning. They had no children. Within the time that I remembered them and (according to my moth- er) even before that, Harry was closest in his family to my fa- ther and Aunt Jennie (Barbara's mother). After Jennie went to Canada, Harry and Ann socialised extensively with my mother and father. When I stopped going to football matches with my father, Harry used to go with him; this was a better deal than going with me, because Harry had a car (the only member of the family ever to have one until I eventually got mine). After my father died, Harry told me that he'd really only gone to the football match because my father enjoyed it. He certainly never went again. I've got to say that I felt excluded from something; not, you under- stand, that I had been excluded but, rather, that I had excluded myself. There always seemed to be enough time in the future, but there wasn't. I never really got to know my father and it wasn't his fault. Uncle Harry Sherman was my mother's youngest brother. I've told you before that, because of the lack of money, most children were compelled to leave school as early as possible and go to work so they could contribute towards the upkeep of the family. Now, there was always a great respect for education. This was partly because knowledge was seen to be a way out of the poverty trap, but mainly because knowledge is portable. The Jews have much ex- perience of having to pack up quickly and go; we've just seen how they had good reason to do so quickly from just one place on two occasions within two generations. Often, as with refugees throughout the world and throughout history, they didn't have time to pack up and they had to leave most of their possessions behind. Knowledge, though, is something you can always take with you. So if there ever is time and money to spare, it will be in- vested in education. Uncle Harry was the only member of his family to receive any sort of further education. As the youngest, he had the benefit of a family who were able to afford this luxury. In fact, I don't think it was the sort of further education that we would think was all that great - he didn't go to university, but he did stay at school as long as was possible. 'Grammar schools' they used to call them. When he left school, he was the first member of his family (boys or girls) who didn't go into the clothing industry. He became a trainee journalist, then a journalist, on a local newspaper. Eventually, he married Aunt Renee and they had three sons - Ivan, Roy and Alan. Harry (or 'Hishy' as he was universally known - I suppose with all those Harrys around they had to distinguish between them somehow; it seems to me that every Tom and Dick was called Harry) had a remarkable aptitude with foreign languages. You know how some people can pick up any musical instrument and just play it? Well, Uncle Hishy could do that with foreign languages. I don't know how many languages he spoke, but I know he was fluent in French, German, Italian, Russian, Yiddish and Icelandic at least. I'll tell you a story about how he came to speak Icelandic. Dur- ing the war, he was stationed for a period, in Iceland. No one in his outfit could speak the language (not even him at that stage); they depended on the local inhabitants to speak English. Now, partly out of boredom and partly out of interest, he decided to teach himself Icelandic (I think he may have had a bit of help from the natives). Soon, he became indispensable as an inter- preter. So then he applied for his army certificate of competence in Icelandic (I think it might have been worth a small pay rise). He was told he would have to take an examination. So he said OK. Then they said he was the first person in the army to speak Ice- landic and they didn't have an examination. So he pointed out that he was entitled to apply for a certificate of competence. So they asked him if he could write an examination paper in Ice- landic. He did. Then he took the examination. Then they asked him to mark it. He did. I understand that he got a very high mark and he got his certificate. You might like to know that the outfit he was attached to, the branch which came up with this elegant solu- tion to the problem, was British Military Intelligence. When the war was over, he stayed in the army. By this time, he was stationed in Germany and he remained with British Intelli- gence. For many years after the end of the war, there was a 'de- nazification' programme where they tried to sort out the Germans who were pro-actively involved in the war and the atrocities from those who weren't. Unsurprisingly, everyone claimed to be in the latter group. Germany was partitioned into three sectors - one part controlled by the British, one by the Americans and one by the Russians. The latter was, of course, East Germany. Berlin it- self is situated in the middle of East Germany but the city was partitioned into three sectors. So the British and American sec- tors of Berlin were situated in the middle of East Germany, which was controlled by the Russians - in effect, an island. After they'd finished investigating Nazis, the army stayed on to deal with East Germans and Russians who were thought to be possible spies (Berlin was a favoured entry point for spies to enter the West and, I dare say, the East too). Uncle Harry stayed with them in West Berlin. We took your father caravanning in Berlin when he was about six months old, so we could visit Harry and Re- nee. He eventually retired from the army, came home to live in England, to a flat in Swiss Cottage. Oddly, he was the most reli- gious member of his family - he had a great affinity with Ju- daism, with Zionism and with Jewish culture but, until he re- tired, he spent his whole life away from the ambience of Jewish life. After a few years of retirement in London, he died. He is now buried in Israel, which is what he wanted. A final thought about Dan Jacobson. When he visited Varniai with his own son to seek out his grandfather's past, he could find not a trace of Heschel; not the synagogue of which he was rabbi, not the house in which he lived, not even the grave or gravestone. That's why I said in my first letter that it would be easy for you to try to trace my family history; easy because it's impossi- ble. With much love Granddaddy Sydney