Biorobotic Thinking and Its Consequences

The term "biorobot" is often used in philosophical
literature. However, the methods of thinking characteristic
of such individuals are rarely explored. Almost no one has
examined the mechanisms of consciousness of biorobotic
personalities. Yet, objectively speaking, such people
constitute the majority in modern societies. The closest
understanding of the thinking of biorobots was approached
by the French philosopher Jean Baudrillard. He equated
bourgeois thinking about the system of things with a
mechanistic, formal, simulation-based approach to life.
In other words, consumption replaces real life within the
system of social simulation, distorting political and
religious relationships in favor of universal justification.
Summarizing Baudrillard's ideas, I believe that consumerism
as an ideology is an obsessive-compulsive disorder regarding
goods or services, in other words, attributing to them
intangible or mystical properties. But if we go further into
the ideas of simulacra, we encounter a surrogate of the
universal idea shared by all biorobots - from mercenaries
to dictators. This idea is not merely a necessity; everything
is justified by survival, orders, family, the obligation to
pay bills, repay loans, lead a hedonistic lifestyle, and so
on. In this context, it is remarkable how similar the
rhetoric of modern fascists and consumerists is. All of them
are driven by the same base justifications for their
existence and actions. This leads to a blood-soaked social
conflict rooted in the "smartphone ghetto" technology, which
serves as the primary factor for the dissemination of ideas
in modern society. For transnational oligarchic and banking
capital, fascists, and contemporary autocrats, any idea is
simply a subject of political technology - mass
brainwashing. In such a situation, moral and ethical
standards are replaced by attributes and surrogate morality.
The hypocritical Spanish-Italian shame regarding Israel
and Ukraine is a vivid example of the dulling of the masses
under the influence of modern media technologies. Since
any ideas are just technical problems, nothing truly matters
except the monopolistic, amoral power of elite groups that
direct these processes. Today, it is already evident that
the thinking of biorobots differs from that of ordinary
people primarily in their focus on attributes and labels.
They place great importance on ritual bureaucratic
hierarchies, the use of military or police uniforms during
their exploitation, or conversely, the presence of
artificial authorities justifying their existence. In simple
terms, biorobots believe that these formal attributes
constitute the physical reality. In other words, this is
somewhat akin to a catatonic schizophrenia, where the
patient experiences a full spectrum of emotions within
their illusions while remaining in one place. This is precisely
what we observe among adherents of the "smartphone ghetto."
Within this coordinate system, moral and ideological
principles are either absent, secondary, or distorted. The
formal approach based on attributes and labels has allowed
modern exploitative classes, through enforced state
education and mass culture, to turn their oligarchic
problems the issues of the ordinary people. Decades of
professional mental selection were required to produce such
a breed of consumers, and the result has surpassed even the
most optimistic expectations. The privileged classes have
created a new type of submissive individual - existing
within pre-formed mental enclaves of information. These
are people lacking class solidarity and political
self-awareness, who believe that the distorted mirror of
social networks, this prosthetic reality, is the absolute
form of physical reality. Yet, in truth, there exists both
the will to live and the will to die: the will to live -
hiding from conscription or sabotaging it; the will to die -
going out and shooting class enemies. These are just
examples. But this is not support of an imperialist or
pro-communist agenda. Distorting thinking through the
simulation of political and class struggle is today's
primary social problem. The biorobot does not perceive
itself as an independent revolutionary personality. He is
anyone within the system of things, but not someone who
can stand in the way of the absolute chthonic evil that
envelops our planet. Europe is preparing for war, as openly
stated by Serbian President Vucic. Meanwhile, European
and American leaders make absurd, reality-detached
statements and behave like children, ignoring obvious facts.
One of the ideas of modern political technology is that
if something is not spoken about, it will disappear on
its own, this is a mystical understanding of reality.
Repeating magical incantations and mantras regarding
problems is believed to help solve them. But it does not.
War continues to knock at your doors. Overall, we face
a situation where corrupt oligarchic, banking, political,
and other elites, as well their breeds of consumer-biobots
they have created to maintain their idiocracy power, do not
understand the obvious social consequences of their foolish
actions. When future historians seek to understand why
the previous civilization collapsed, they will likely arrive
at similar conclusions.